Confucian Heaven: Moral Economy and Contingency

A Genealogy of Early Confucian Moral Psychology

Conceptualizing Moral Panic through a Moral Economy of Harm

This paper explicates a critical theory of moral panic, arguing that there is an afŽ nity to be discerned between the sociology of moral panic and the sociology of moral regulation. It is demonstrated how efforts to distance sociological investigations of moral regulation from studies of moral panic have been founded on a narrow treatment of the ways in which the latter have conceptualized pani...

Moral parochialism and contextual contingency across seven societies

Human moral judgement may have evolved to maximize the individual's welfare given parochial culturally constructed moral systems. If so, then moral condemnation should be more severe when transgressions are recent and local, and should be sensitive to the pronouncements of authority figures (who are often arbiters of moral norms), as the fitness pay-offs of moral disapproval will primarily deri...

Hidden Insurance in a Moral Hazard Economy

Hidden Insurance in a Moral Hazard Economy We consider an economy where individuals privately choose effort and trade competitively priced securities that pay off with effort-determined probability. We show that if insurance against a negative shock is sufficiently incomplete, then standard functional form restrictions ensure that individual objective functions are optimized by an effort and in...

SEOK, Bongrae, Embodied Moral Psychology and Confucian Philosophy Lanham: Lexington Books, 2013, xvi + 197 pages

How can Confucian philosophy provide a useful path toward understanding the basic processes of human moral psychology? This is the question that SEOK Bongrae’s new book Embodied Moral Psychology and Confucian Philosophy strives to answer. To the uninitiated, Confucian philosophy will be an unlikely resource, even an anachronism with respect to current issues in philosophy, especially with regar...